Aten

“Aten also Aton, Atonu, or Itn (Ancient Egyptian: jtn, reconstructed [ˈjaːtin]) was the focus of Atenism, the religious system formally established in ancient Egypt by the late Eighteenth Dynasty pharaoh Akhenaten. Exact dating for the 18th dynasty is contested, though a general date range places the dynasty in the years 1550 to 1292 B.C.E. The worship of Aten and the coinciding rule of Akhenaten are major identifying characteristics of a period within the 18th dynasty referred to as the Amarna Period (c. 1353–1336 B.C.E.).

Atenism and the worship of the Aten as the sole god of ancient Egypt state worship did not persist beyond Akhenaten’s death. Not long after his death, one of Akhenaten’s 18th dynasty successors, Tutankhamun, reopened the state temples to other Egyptian gods and re-positioned Amun as the preeminent solar deity. Aten is depicted as a solar disc emitting rays terminating in human hands.”

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“The Aten was the disc of the sun and originally an aspect of Ra, the sun god in traditional ancient Egyptian religion. While the Aten was worshiped under the reign of Amenhotep III, it was made the sole deity to receive state and official cult worship under his successor Akhenaten, though archaeological evidence suggests the closing of the state temples of other Egyptian gods likely did not stop household worship of the traditional pantheon. Inscriptions, such as the Great Hymn to the Aten, found in temples and tombs during Akhenaten’s reign showcase the Aten as the creator, giver of life, and nurturing spirit of the world. Aten does not have a creation myth or family but is mentioned in the Book of the Dead. The first known reference to Aten the sun-disk as a deity is in The Story of Sinuhe from the 12th Dynasty, in which the deceased king is described as rising as a god to the heavens and ‘uniting with the sun-disk, the divine body merging with its maker.’”

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“Akhenaten represented himself as the son of Aten, mirroring many of his predecessors’ claims of divine birth and their positions as the embodiment of Horus. Akhenaten positioned himself as the only intermediary who could speak to Aten, emphasizing the dominance of Aten as the preeminent deity. This has led to discussion of whether Atenism should be considered a monotheistic religion, and thus making it one of the first examples of monotheism.”

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“Ra-Horus, more usually referred to as Ra-Horakhty (Ra who is Horus of the two horizons), is a synthesis of two other gods, both of which are attested from very early on in ancient Egyptian religious practice. During the Amarna Period, this synthesis was seen as the invisible source of energy of the sun god, of which the visible manifestation was the Aten, the solar disk. Thus Ra-Horus-Aten was a development of old ideas which came gradually. The real change, as some see it, was the apparent abandonment of all other gods on the state level, especially Amun-Ra, prohibition of idolatry, and the debatable introduction of quasi-monotheism by Akhenaten. The syncretism is readily apparent in the Great Hymn to the Aten in which Re-Herakhty, Shu, and Aten are merged into the creator god. Others see Akhenaten as a practitioner of an Aten monolatry, as he did not actively deny the existence of other gods; he simply refrained from worshipping any but the Aten. Other scholars call the religion henotheistic.”