âOppenheimerâs very public rise and fall, and his embodiment of various parables about dangerous knowledge (Faust, Prometheus, Icarus, etc.), have made his life one of the most scrutinized and publicized in the history of modern science.â
âAnd yet, he is still universally described as inscrutable despite an extraordinary wealth of documentationâ
âThe best study of Oppenheimerâs use as a narrative figure is David K. Hechtâs 2015 book Storytelling and Science: Rewriting Oppenheimer in the Nuclear Ageâ
âNolan wrote, directed, and produced Oppenheimer, explicitly basing it largely on the Pulitzer Prizeâwinning biography American Prometheus: The Triumph and Tragedy of J. Robert Oppenheimer (2005), written by Kai Bird and the late historian Martin J. Sherwin.â
âWhat has resulted from that fascination is plainly a labor of love, both for Nolan and his leading actor, Cillian Murphy.â
âAccording to Nolanâs promotional interviews, the script was written exclusively in the first personâfrom Oppenheimerâs perspectiveâa remarkable and telling revelation about the questions Nolan was pursuing.â
âMurphyâs Oppenheimer exudes tension, intelligence, and, crucially, insecurity. He is not portrayed as a hero, or someone you would want to emulate, or potentially even someone you would like to have dinner with. He is smart, yes, but heâs also a show-off, a know-it-all whose need to be considered âbrilliantâ by others drives him at times to be impressive, cruel, and thoughtless. It is remarkable that Nolan and Murphy went in this direction.â
âOne gets the sense that Nolan thinks Oppenheimer is important, and interesting, but not that he likes Oppenheimer.â
âThis may have helped him avoid the most seductive trap of all: trying to make Oppenheimer a relatable everyman.â
âAs a historian of nuclear weapons, I have been asked innumerable times since the film came out whether it was accurate. It is a harder question to answer than one might think.â
âIn Oppenheimer, many of the charactersâ lines are in fact taken from historical documents, sometimes verbatim.â
âThe film also contains tricky mixtures of real and wholly imagined dialogue.â
âMore troublesome are the aspects of the film that are based on untrustworthy historical accounts. A terrific scene, which takes place just after Hiroshima, shows Oppenheimer giving a rousing and patriotic speech to a bloodthirsty crowd while internally haunted by thoughts of the burned and dead. It is the one place where Oppenheimerâs conflicting feelings toward Hiroshima are portrayed, and where what had happened at Hiroshima is imagined.â
âthe setup and dialogue were taken from a scientistâs recollections. But the scientist in question, Samuel Cohen, is the only person who has ever indicated that this event happened, and he only wrote it down many decades after the fact.â
âCohen was a bit of a fabulist; he created an identity for himself as the âfather of the neutron bombâ based on work he did on the possibilities of enhanced-radiation warheads at the RAND Corporation in the late 1950s, which actual weapons designers from the period regarded as fairly insignificant.â
âMichael D. Gordinâs 2007 book Five Days in August: How World War II Became a Nuclear War is a close account emphasizing just how rapidly attitudes on the atomic bomb changed in the days between its first use and the eventual surrender of Japanâ
âThe film is full of such questionably accurate scenes.â
âis representing them as literal truth getting at a deeper truth, or introducing a deeper confusion? Does the ambivalence of historians about an event give the artist full latitude to present it either way?â
âthe famous line from the Bhagavad GÄ«tÄ that Oppenheimer later claimed flashed into his mind during the worldâs first nuclear test, Trinity: âNow I am become death, the destroyer of worlds.ââ
âNolanâs film turns the quote into an orgasm, or a memory of an orgasm. There is something about this kind of transformation that I respect more than the subtler ones.â
âNolan is most editorial when he invents lines about Oppenheimerâs motivations and mental state and puts them into the mouths of observersâ
âThat Murphyâs character does not endorse or deny any of them is, I think, a plus: the film suggests them as possible interpretations but does not collapse the uncertainty into one definitive reality.â
âOppenheimer was much closer to the policy process during World War II than the film depicts, including in the targeting of the atomic bombsâ
âThe filmâs implication of distance between Oppenheimer and the government officials involved in dropping the atomic bomb is inaccurate; they all saw eye to eye, and Oppenheimer personally endorsed the idea that the bombs ought be dropped on âurban areasâ without warning.â
âOppenheimerâs views did not always carry the day, but one cannot really describe him as sidelined until Eisenhower became president in 1953, and then only because Strauss was made AEC chairmanâ
âOne can see how this makes a less clean narrative about Oppenheimer and early nuclear policy, and one can see as well why Nolan probably felt that jumping from 1945 to 1949 worked better for an already long film.â
âwhat does the director care about? Why make a film about Oppenheimer at all?â
âNolanâs interest in Oppenheimer centers on two themes. One of them is the complexity of Oppenheimerâs character. The other is global destruction, threaded through the entire film from its first images until its last scene.â
âThe fact that these two themes are intertwined in the same person is, I think, the point.â
âIn Oppenheimer, the intensely personal is suffused with the apocalyptic imagination.â
âOppenheimer was, at this point, desperately trying to advocate for a world in which no nation would have nuclear weapons, using the horrors of Hiroshima and Nagasaki, and the nascent plans for even worse weapons, as an impetus for remaking the entire nature of war and international relations.â
âHe did not succeed; we live in his worst nightmare, where multiple states have civilization-killing quantities of nuclear arms ready for deployment at a momentâs notice.â
âThis harried, eschatological prophet, desperately trying to invoke what influence he has in order to convince the people with real power not to use that power poorly, is the Oppenheimer that Murphy channels, and that Nolan is interested in.â
âI have always thought that Prometheus was the wrong reference pointâ
âOppenheimer was no champion of humanity, and his punishment was not for having âstolen fire,â but for more mundane transgressionsâ
âIn his Bhagavad GÄ«tÄ reference, Oppenheimer renders himself as Prince Arjuna, who was cajoled by something great and terrible into taking on a burden he did not want.â
âEven that feels incomplete, for while Oppenheimer was initially willing to go to war, he was afterwards gripped with an intense desire to push things in a different direction.â
âPerhaps we need to invent a new, modern mythology for such a figure; perhaps that is what Nolan is really trying to do.â
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