âtributes to Heideggerâs prodigious achievements are question-begging in one crucial respect: they neglect to consider what we are actually reading when we read Heideggerâ
âA closer examination of the publication history of Heideggerâs texts reveals that, for decades, his philosophical legacy has been willfully and systematically manipulated by a coterie of well-disposed intimates and disciplesâ
âToward the end of his life, Heidegger entrusted editorial responsibility for the supervision and publication of his manuscripts not to experienced scholars but instead to acolytes and relatives who, as a rule, possessed limited professional competenceâpersons whose overriding concern was the preservation of the âMasterâsâ reputation rather than respect for inherited editorial norms.â
âIn light of Hermann Heideggerâs pivotal role as the administrator of his fatherâs literary estate, it is worth pointing out that he has consistently maintained ties to politically dubious, far-right political circlesâ
âin 2014, when, following publication of the Black Notebooks, a heated controversy erupted over the philosopherâs antisemitism, Hermann, seeking to calm the waters, gave an interview to Sezession, a Neue Rechte (New Right) publicationâ
âSezessionâs publisher, the Saxony-Anhaltâbased Institut fĂŒr Staatspolitik, which is also under federal surveillance, functions as the AfDâs unofficial think tank. The Institut convenes semi-annual âsummer academiesâ that double as gathering places for a variety of militant far-right youth groupsâ
âAs he remarked at one point during the interview with Sezession, âMy father was critical of âworld Jewryâ without being an antisemite. After Auschwitz, it has become impossible to make this distinction, although anyone who was alive during the 1930s readily understands its meaning.â What seems to have escaped Hermannâs attention is that the expression âworld Jewryâ (Weltjudentum)âwhich conjures the image of a âJewish world conspiracyââwas itself a lexical mainstay of Nazi race thinkingâ
âHitler himself frequently had recourse to it in Mein Kampf and other writings. Truly a shame that Auschwitz, among its various pernicious aftereffects, fundamentally ruined things for well-meaning critics of âworld Jewryâ like the Heideggers!â
âThe lack of professional standards that has repeatedly compromised the administration of Heideggerâs Nachlass, or literary estate, has provoked accusations that the Collected Works edition was, in effect, being run as a âfamily business.ââ
âHeidegger scholar Theodore Kisiel lambasted the Gesamtausgabe (GA) as an âinternational scandal of scholarship,â insofar as the editorial procedures deviated considerably from accepted scholarly standardsâ
âThe University of Siegen philosopher Marion Heinz, who edited GA 44, lamented that the willful neglect of professional guidelines has generated editorial pandemoniumâ
âthe fourth installment of these notebooks, Anmerkungen IâV (Remarks), which covers the years 1942â48, had inexplicably gone missingâ
âthe saga of the errant âVietta notebookââa high-stakes game of literary-philosophical âfort/daââwas merely the tip of the iceberg: one of numerous editorial irregularities afflicting the Black Notebooksâ
âAlso inexplicably missing was volume I, Winke und Ăberlegungen (Hints and Reflections)â
âAnother low point in this tragicomic editorial saga occurred in 2015, when Gesamtausgabe publisher Vittorio Klostermann, in a desperate gambit to bolster waning public confidence in the editionâs integrity, felt compelled to circulate a memorandum requesting that editors who were aware of additional textual irregularities step forward in order to stave off further embarrassmentâ
âAs Klostermann explained, the press had received ânumerous inquiries as to why Martin Heideggerâs anti-Jewish enmity [Judenfeindschaft] had not surfaced in earlier Gesamtausgabe volumes.ââ
âKlostermann underlined the severity of the metastasizing editorial debacle, warning that â[e]very additional discrepancy that third parties are able to point out risks placing the publisher [âŠ] on the defensive and could potentially damage the reputation of the Gesamtausgabe as a whole.ââ
âKlostermann concluded with an appeal that targeted editors who were responsible for volumes from the Nazi period, requesting that they come forward with any information they might have concerning âquestionable deviations from the authorized copies of Heideggerâs manuscripts, be it a question of omissions or transcription errors.ââ
âIn 2022, Klostermann revealed that it had been necessary to âpulpâ two Gesamtausgabe volumes in their entirety and replace them with new editions, in order to correct the various omissions and falsifications. He also acknowledged that the press had posted corrections to no fewer than 26 volumes on its website.â
âThe controversies that have haunted the publication of Heideggerâs work are significant, insofar as they concern not merely occasional and understandable editorial lapses but instead suggest a premeditated policy of substantive editorial cleansing: a strategy whose goal was to systematically and deliberately excise Heideggerâs pro-Nazi sentiments and convictionsâ
âAs Heidegger scholar Otto Pöggeler observed appositely, âHeidegger is like a fox who sweeps away his traces with his tail.ââ
âGiven these views, it is little wonder that, in recent years, Heideggerâs thought has found such favor among proponents of the transatlantic âNew Rightâ: dubious disciples such as Russiaâs Aleksandr Dugin, Franceâs Alain de Benoist, the AfDâs Björn Höcke, and former Trump advisor Steve Bannonâ
âHeideggerâs hypocrisy in the aforementioned cases was twofold. First, although he repeatedly insisted that his lectures and treatises from the Nazi era were being published verbatimâwithout substantive interventions or alterationsâthe preceding examples suggest that, as a rule, this policy was honored more often in the breach than in the observanceâ
âSecond, Heideggerâs discourse was punctuated by polemical indictments of the âEnlightenment,â âliberalism,â and âmodernity,â but when it came to Nazismâs genocidal excesses, he remained uncharacteristically silentâ
âin one of the few cases where Heidegger deigned to discuss the âFinal Solutionâ to the âJewish Question,â he cynically characterized the Holocaust as an act of âJewish self-annihilation.â By making this accusation, Heidegger, in keeping with a widely held antisemitic prejudice, insinuated that, since the Jews were the leading âcarriersâ of modern technology, they had effectively died by their own hand at Auschwitz and the other sites of industrialized mass murderâ
âHeideggerâs incessant condemnation of the ontological-historical link between âworld Jewryâ and modern âtechnicsâ strongly suggests that his celebrated Technik-critique, as elaborated in âThe Question Concerning Technologyâ and related essays, was impelled by a deep-seated, ideologically driven aversion to âJewish materialismââby racially motivated fears concerning the corrosive cultural consequences of âworld Jewryâ as purveyors of, as Heidegger once put it, âempty rationality and calculability.ââ
âHeideggerâs antisemitic animus was prefigured by a letter he wrote to his wife Elfride in 1920, in which he openly characterized himself as a âspiritual antisemite.ââ
âWhether Heidegger overcame these prejudices later in life is extremely doubtfulâ
âAfter the war, he bemoaned in the Black Notebooks a âconspiracyâ purportedly initiated by âworld journalismâ (Weltjournalismus) to keep Germany in a condition of fealty vis-Ă -vis the Western Alliesâ
âWhen, in 1986, Hans-Georg GadamerâHeideggerâs star studentâwas queried about his mentorâs postwar ideological leanings, he avowed that âHeidegger remained sufficiently a Nazi after the war that he was convinced that world opinion was totally dominated by Jews.ââ
âWriting in the German newsweekly Die Zeit, Adam Soboczynski wondered aloud whether the escalating list of editorial omissions and falsifications were merely signs of a much bigger campaignâpart of a systematic effort on the part of Heideggerâs literary executors to whitewash his prodigious National Socialist sympathies.â
âIn 2014, the public belatedly learned that, 16 years earlier, Peter Trawny and Hermann Heidegger had teamed up to suppress Heideggerâs avowal, in The History of Beyng (1938â40), that â[i]t would be worthwhile inquiring into world Jewryâs predisposition to planetary criminality.ââ
âTo accuse âworld Jewry,â circa 1939, of âplanetary criminalityââshortly after the anti-Jewish pogroms of Kristallnacht and following Hitlerâs infamous prophecy of January 30, 1939, that, should a new world war erupt, the result would be the âannihilation of world Jewryââis tantamount to âeliminationistâ antisemitism at its purestâ
âHere, the hazards and pitfalls of allowing the Gesamtausgabe to be run as a âfamily businessâ emerge clearly and undeniablyâ
âIn his 2014 book Heidegger and the Myth of a Jewish World Conspiracy, Trawny, seeking to defuse the antisemitic implications of Heideggerâs dictum, suggested that the âplanetary criminalsâ the philosopher had in mind were not the Jews, but instead the ârulers of the totalitarian states [âŠ] Hitler and Stalin.ââ
âThe only problem with this argument is that Hitler and Stalin are nowhere mentioned in the text itself. Moreover, Trawny overlooked the fact that, whereas Heideggerâs texts are suffused with denunciations of âBolshevismâ and âAmericanism,â when it came to National Socialismâs genocidal transgressions, he remained uncharacteristically reticentâ
âUltimately, Trawnyâs effort to portray Heidegger as a prescient critic of âtotalitarianismâ was little more than a diversion or smoke screenâ
âIn the final section of The History of Beyng (âKoinon: Out of the History of Beyngâ), Heidegger forcefully condemned âcommunismâ as the culmination or apogee of âmachinationâ and the âforgetting of Beyng.ââ
âIt is important to note that, in the remarks just cited, Heideggerâs excoriation of âcommunismâ as the ne plus ultra of technological âruinationâ was entirely consistent with his antisemitism. This is true insofar as Heidegger, along with other Nazi critics of âJewish Bolshevism,â viewed communism as a part of a Jewish âplotâ to achieve âplanetary domination.ââ
âThus, in The History of Beyng, Heideggerâs inquiry concerning âworld Jewryâs predisposition to planetary criminalityâ culminated in his inculpation of âcommunismâ as a manifestation of âJewish Bolshevism,â whose representatives he regarded as the âleading planetary criminals.ââ
âHowever, since Heideggerâs unsettling assertion was suppressed by the philosopherâs literary executors, the true extent of his antisemitic convictions was concealed from the public until quite recently.â
âThe editorial manipulation of Heideggerâs texts was intended to deflect critical attention from the fraught nexus between the âHistory of Beingâ (Seinsgeschichte) and the âPolitics of Beingâ (Seinspolitik) in his oeuvreâ
âthe public has for decades been presented with a misleading, politically sanitized image of Heideggerâs Denken, a bowdlerized version in which traces of his profascist political allegiances have been extensively airbrushedâ
âfor the foreseeable future, generations of students encountering Heideggerâs work for the first time will be exposed to editorially doctored, politically cleansed versions of his thoughtâ
âEqually dishonest is the fact that, in the increasingly voluminous secondary literature on Heideggerâs work, the web of editorial deception I have described is rarely mentioned. For were it acknowledged, it would risk exposing a concerted and deliberate policy of textual manipulation that, by camouflaging Heideggerâs troubling ideological loyalties, has sought to suppress essential questions concerning the intellectual and moral integrity of his workâ
âRecent reports have confirmed that, following Hermann Heideggerâs death in 2019, the legacy of the Collected Works edition as a Heidegger âfamily businessâ will endure. Consequently, in keeping with an established tradition, Hermann Heideggerâs youngest son, Arnulf, was named as the new executor of the philosopherâs literary estateâ
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