âUNEVEN FUTURES: Strategies for Community Survival from Speculative Fiction (2022), a large-scale communal project of a book, is a fascinating snapshot of what the science fiction community has become in the 2020sâ
âa multimedia genre, an area of academic study, a set of tropes to be made and remade by makers, or a form of political praxisâ
âSF as an active doing, a form of activism, rather than as a passive body of texts consumed in quarantined isolation, behind shuttered doors, away from the emptied-out public sphereâ
âthe genre across its now myriad forms has the potential to be a kind of toolkit not just for imagining utopian alternatives but also for implementing themâ
âthe emphasis tends to be on small flickers of hope, the temporary or fugitive communities that come together in the margins, or the always thoroughly compromised utopias that might flower only on the page or screenâ
âThe essay by FĂĄbio Fernandes on Kim Stanley Robinsonâs novel New York 2140 (2017) suggests it is a âbreakthroughâ work in the authorâs writing career because it aims for a âlogistic utopiaâ after the sea level rises and sinks Manhattan, a political pragmatics that leaves behind large-scale revolutionary visions for temporary communities and improvised solutions that offer the promise of âstepwise reform.ââ
Commentatorâs Note: âLogistic utopiaââthis is a great term. Itâs what compels me, and many others, in Robinsonâs imaginary.
âthe editors have also bagged Kim Stanley Robinsonâs reflections on the anarchist and feminist stances of one of his key models for his own work, Ursula K. Le Guinâ
âYoshinaga suggests that SFS has gone through a first generation, largely focused on legitimating the academic study of SF and principally associated with Darko Suvin and his followersâ
âIn 1968, Suvin encapsulated the political and aesthetic value of the genre in the term âcognitive estrangementââa pithy formulation that was both highly useful and severely restricting (the Marxist Suvin often rails against the majority of SF texts failing to meet his definitionâs elevated standard, accusing the genre of too often backsliding into the âmystificationsâ of fantasy or the gothic)â
âHence SFS 2.0 followed, which had a slightly more relaxed sense of genre borders and felt less need to legitimate itself in terms of traditional cultural valueâ
âThe grand claim that Yoshinaga makes for the collection is that it should be considered the calling card of SFS 3.0. This is SF less as text and more as a form of activity and activismâ
âIt is a move from SF as noun to SF as verb, a set of actionsâ
âIt is also a move from static textual study to motivated activity that follows on from the reading of textsâ
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