âThe cop-free zone is not the particular block or traffic circle or park. It is the shared commitment to defending a space and eliminating the dynamics of policing and white supremacyâ
âeven the most temporary autonomous zone can enable people to rethink their assumptions about policingâ
âcontemporary cop-free zones have served as memorials to those whose lives have been taken by police violence, hosting breathtaking participatory art installationsâ
âIn response to the sudden popularity of police abolition, the state urgently needs to create spectacles that create the impression that the abolition of policing is even more gruesome than the ongoing violence of policeâ
âTrying to control fixed territory puts us on the defensive, making us a stationary target for white supremacists and others to attack usâ
âThe proposal to abolish the police is not a proposal to defund a particular institution, but to overhaul our entire society, abolishing the disparities that make police necessary to maintain the prevailing orderâ
âto be autonomous is not to administer an independent juridical zone the way the state does; rather, autonomy is a question of how much leverage all the participants in an environment have over what they are able to do and experience in itâ
âautonomy is not a property of a defined physical space, but rather a quality of a network of relationsâ
âWe should understand occupied spaces as an effect of our efforts, rather than as the central cause we rally aroundâ
âmisunderstanding autonomous space as a physical territory rather than as the relationships and courage that maintain it can lead to some participants making disastrous compromises with the authorities in hopes of being permitted to retain that territoryâ
âthe first line of defense of the cop-free zone is not the violent force with which it is defended, but the ways that the participants turn care into a transformative forceâ
âBarricades keep the police from rushing in to make random arrests. Barricades do not feel pain when they are hit with batons. Barricades do not need to be bailed out of jailâ
âRegarding the question of escape routes, remember, every exit is also an entrance. Because the intended goal of the occupation is to hold space rather than to be mobile, it makes sense to have a strong perimeter on all sidesâ
âYes, perimeters will be the points of conflict. That will always be the case, no matter how big or small the space. Geometry shows us that the larger the area occupied, the more police it will take to surround itâ
âArea X serves as both a memorial to the fallen and a gathering placeâa stretch of the city in which the police cannot enforce law and order and with which they cannot negotiateâ
âPeople shut down the freeway and blocked trafficâand then sure enough, 30 minutes later, activists were on their bullhorns telling people to âlink arms,â âprepare to be arrested,â everything I know means âthis is not where itâs at.ââ
âstaying too long on the highway is just being traffic, and we have to be water. As we exited the freeway, we passed more pacifiers with bullhorns, leaving them to stick to their corner on another highway on-rampâ
âWe walked down to where the shooting had taken place the night before. That was where the fight was at. There was nobody there trying to pacify or neutralize, only a mixed crowd that all wanted one thing: to burn that building to the groundâ
âItâs interesting to note that the only reason the crowd was able to attack the building in peace is because all the activists and NGO people were focused on the freeway, at a distance from what was to become Area Xâ
âAs one comrade put it, the dilemma is less a matter of friction between formal and informal organizing and more about the difference between memetic and synthetic modes of organizingâ
âIn the memetic framework, the question is how a rebellion can reproduce groups and networks based in affinity so they divide and multiply, enabling the antagonism to spread across social and political dividesâ
âIn the synthetic framework, the question is how these efforts can be brought into harmony and potentially made more coherentâ
âCould we create something more synthetic that goes beyond the stale models of formal organization weâre already familiar with?â
âWe have been moving in synthetic direction by adopting the custom of always bringing supplies or material supportâ
âWe want people to know that weâre powerful, that weâre capable of fighting, but we donât do that only through conflict and militancy. A large part of utilizing our power is demonstrating our power to give, to share, to care.â
âWithout community relationships and trust, it can be hard to know how best to show solidarity with those harmed during these actionsâ
âStill, the true cause of harm is the police, who terrorize people every night of the year, not just when there are occupationsâ
âAll of the speakers seemed to be giving conflicting messages; we saw them arguing among themselves off to one side. The police had come out and lined up near us by this pointâ
âOne speaker would say we needed to make the police understand Black stories, while scolding us for trolling the police because it unnecessarily put us all in danger. Another speaker would get up and say we were âtaking back whatâs oursâ and that we were staying there for the night and not to destroy any building in the area besides the precinctâa message that could easily be misheard or misunderstood as it traveled through the crowd. One speaker would say âthere are no bad protesters!â and affirm diversity of tactics while the next one would scream that âunless a Black person is doing it next to you, you are doing it wrongâ and that âACAB is not the priority, BLM isââalso a confusing message that could easily be misinterpreted under the circumstancesâ
âABBIE HOFFMAN: I live in Woodstock Nationâ
âIt is a nation of alienated young people. We carry it around with us as a state of mind in the same way as the Sioux Indians carried [sic] the Sioux nation around with them. It is a nation dedicated to cooperation versus competition, to the idea that people should have better means of exchange than property or money, that there should be some other basis for human interactionâ
âI came prepared to try out a method for extinguishing tear gas that I had only seen in videos of foreign uprisings.â
âI rushed over to pick up a smoking round with my leather glove and dunked it in my bucket of water and baking sodaâ
âFinally, the sun began to set. We had made it to the golden hour before night. In my experience, this is when the magic happens. No matter what happens during the day, if you can maintain the people and the energy until sunset, something good can happenâ
âEventually, the police reappeared with reinforcements. Time to deploy our third defensive tool of the night, the laser. My buddy shined it at the cops; as he scanned them with it, I remembering seeing one officer grab a second cop with a big firearm and point directly down the laserâs line at us. Oh shit.1 This time, the tear gas didnât rain from the skyâit came right at us. Wear goggles and helmets yâallâ
âHe was trying his best to reconcile good ally politics with an apparent belief in going beyond peaceful protest, but, like, strategically. My buddy said heâd chill with the laser and I told the kid I appreciated him coming up and talking to us and not getting aggroâ
âall the anger, the frustrated emotions held back when the police were pushing us around earlier that day, earlier in our livesâfor the last few centuries, reallyâall of that exploded⌠and with it the windows of every nearby businessâ
âIn that space, the currency of society was turned upside downâit didnât matter if a store was a corporate chain like Target or Subway,2 if it had shiny plate glass windows, fancy decor, intricate and interesting signageâit was going to get it. On the other hand, anywhere that looked kind of run down, or had a tired, Black security guard working detail, got a pass. âThe manâs just working,â folks shouted as the security guard smiled at the mob and waved back in appreciationâ
âWe werenât just against the police, we were there togetherâ
âThe territory we controlled wasnât fixed. It expanded and contracted as the night went on. It didnât have anything that Fox News could describe as a âborder,â the way they did when they maligned the Capitol Hill Autonomous Zone. But that was fine with me. The responsibilities of maintaining fixed territory, especially in the face of constant threat from the authorities, can become a burden that shuts down opportunities to experiment rather than opening them up. As an anarchist, I donât seek to control territory. I seek to liberate itâ
âAt that moment, Law, as we knew it, wasnât present. The only people making decisions about how and who got what was ourselvesâ
âThe joy the police experienced came from belittling me or belittling others in front of me. They drew no joy from the risks they chose to take. Whereas I had been interrogating my motives, my emotions, and my Self all night long, they let their Selves be determined by petty backslapping over who could best intimidate othersâ
âFor the police, freedom means impunity, freedom from having to deal with the consequences of the ways they treat othersâprecisely the opposite of the accountability that we aspire toâ
âYour heart can be a police-free zone. Defend itâ
âLast night on Capitol Hill in Seattle was a wonderful demonstration of diversity of tacticsâ
âThere was a candlelight vigil to honor those killed by police and vigilantes since this uprising started. So many flowers and heartbreaking, heartwarming artâ
âA live band was playing on a nearby street and people were dancing. Others were giving out tons of free foodâa hot meal as well as snacks, water, juice, and medical suppliesâ
âThere was an entire medic station in the outdoor patio of a restaurant. Art and murals covered everything, people freely spray painting out in the open on the street and wallsâ
âThousands of people out, lots of folks just hanging out at Cal Anderson park right next to everything. Signs saying âEmotional Supportâ> this way.ââ
âIn retrospect, the laser and the loud music basically painted an audio-visual target for the police. Like most crowd tactics to resist police, lasers can provide increased safety if many people are using them, but if itâs only a few, they can increase the risk, especially to those employing themâ
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