âTracy Flick wins, which means (in the movieâs logic) that she really loses.â
âDo you remember Tracy Flick? Sheâs a main character in the 1999 Alexander Payne movie Electionâ
âmisogyny is always already inside you, molding women into differently loathsome types. Iâ
âElection is also a little like season 7 of Game of Thrones, in that itâs a meditation on women in government and in that itâs both about misogyny and so deeply inside misogyny that watching it is often writhingly unpleasant.â
âThereâs not really a Tracy Flick in Game of Thrones because the tidy and officious mode of feminine power Tracy represents is definitely a modern invention (or rather, my theory would be that the Victorians invented fantasy literature to counterbalance the desexualized mode of tidy and officious femininity that they were also, and at the same time, inventing: anyway, no one in a fantasy novel can be as simultaneously feminine and unhot as Tracy Flick).â
âBut the problems she facesâhow do you, as a woman, lead a country without making everyone hate youâare all of over Game of Thrones.â
âCerseiâs toxic femininity, these outfits tell us, is fully weaponized.â
âDany imagines, all the time, men looking at her; their attention ripples through her every gesture.â
âMorality and sexuality occur for her simultaneously, and Iâm not saying thatâs totally a bad thing, Iâm just saying that itâs what sheâs doing: even at her strongest and most distant, she asks men to imagine her as available, even if not to them.â
âNoticing this is an interesting way to think about what worked and what didnât in her scenes with Jon Snow: itâs not that they were bad, itâs just that they were sort of un-riveting, and one reason why is that the show doesnât know how to make men interact with Dany if they arenât falling in love with herâand Jon canât fall in love with Dany because, although they donât know this yet, he is her nephew. (He thinks itâs politics standing between them getting along; in fact the obstacles are gender norms and endogamy).â
âElection is precisely about the tension between mediocre men and talented women, the way that men want womenâs talent to be loathsome when itâs not shaped for their desireâ
âTracy talks to male âadvisorsâ just as Dany, Cersei, and Sansa do. Please remember how just last week Dany was in a war counsel surrounded entirely by other women, and please note how Game of Thrones could both hold that up as an accomplishment and then could not at all imagine how to make any of these women sustainable characters: theyâre all dead or out of power now.â
âLady Olenna is identical to her castle; although Danyâs troops take Casterly Rock, the taking of this âimpregnableâ fortress is both a direct result of Tyrionâs past sexual conquests and a replication of it.â
âThe possible exception to all this is Sansa, who as Jon says is âstarting to let onâ how smart she is; watching Sansa be good at something and not be (immediately) punished for it is the sort of pleasure that we shouldnât have to feel so grateful for Game of Thrones giving to us.â
âI loved how, in her scenes, the womanly arts of keeping a household fed and clothed are clearly displayed as of key military importanceâ
âwhy, if Missandei is as Tyrion says âDaenerysâs most trusted advisor,â is she not there more often when Dany and Tyrion talk? Where are women talking to other women?â
âWomen, in Game of Thrones, do not wage war for territory; they are the territory.â
âHereâs where women, in this episode, are talking to other women: they are down in the dungeon, punishing each other, and each otherâs children, for the way each has been wrapped up in struggles for power, which for the women in this show are always familial and sexual as well as political. Precisely to the extent that there is no way to separate womenâs bodies from the territories fought over in war, there is no way for those women to separate their love for their children and their love for their lovers from the political violence around them.â
âIntimacy is fucked everywhereâ
âwhich is why itâs so brilliantly horrifying when Cersei passionately kisses Tyene, collapsing categories we like to keep apart. Jealousy and pain and desire arenât clean feelings, and the scene knows it; theyâre fluid, like breastmilk and poison. They hurt, and they take time.â
âin the final moments of the dungeon scene, as we see Ellaria and Tyene straining against their chains to get at each other, I thought the show got at something true.â
âAnd one of the true things it gets at is that, as Election knows, people are terrible. Women, many of them, are terrible, and not just because of misogyny, but rather because theyâre people: misogyny just provides a structure for their terribleness to take. What Cersei does, her cruelty, her selfishness, cannot be accounted for by feminism.â
âGame of Thrones is not like Election, really: itâs busy trying to figure out how to salvage some sense of heroism, of virtue, out of its messed up world, and Election thinks that ship sailed long ago.â
âBut itâs interesting to compare the fantasies of Westeros to our other recent cultural stories about what women, white women particularly, can do with the power they have: not only The Beguiled but also Lady MacBeth and even Get Out.â
âWho do we hate, and why? What machinations can feminism allow us to rationalize, and which can it not? What are the forms we can tolerate womenâs power taking? What even are the forms we can tolerate women taking?â
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