âIntroduction:â
âThere is no term more ubiquitous, obnoxious, and self-serving in our current lexicon as âwoke.ââ
âWoke is safety-pin politics, masturbatory symbolism, and virtue signaling of a deflated Left insulated by algorithms, filter bubbles, and browser extensions that replace pictures of Donald Trump with Pinterest recipes.â
âWoke is a misnomer â itâs actually asleep and myopic.â
âWoke is a safe space for the easily distracted and defensive pop culture inbred.â
âWoke is the Left curled up in a fetal ball scribbling think pieces about Broad City while its rights get trampled by ascendant fascism, domestically and globally.â
âWoke is the easy button: it combats injustice by sharing videos of police brutality to an echo of outrage.â
âWoke is bereft of irony: it shares HuffPo articles about gentrification from condos in Flatbush and Oakland.â
âWoke is alchemy: it transmutes oppressed identities into advertising campaigns, trend reports, and new demographics to market towards.â
âWoke is poptimstic: it believes Jaden Smith becoming the face of Louis Vuitton is enough to qualify as a win for progress.â
âWoke is content with the status quo: it would be perfectly content if another economic collapse happened tomorrow, just as long as those who rigged it were sufficiently intersectional.â
âWoke is a sanctimonious grammar-nazi who critiques the bullyâs phrasing of âstop hitting yourself,â through toothless gums. Woke is too ethical for its own good.â
âWoke is the gospel truth of the new evangelical Leftist. Woke is the Leftâs consolidated failures distilled into a monosyllabic buzzword. A whimper into the digital landscape prefixed with a hashtag, arriving at the same point each time: #Woke is the literal antithesis of progress.â
âCATALOGUE OF THE WOKE LEFTâS FAILURESâ
â1. Moderate Liberalâ
âThe moderate Left misappropriated theoretical terms and concepts, divorced from any actual theory. Identity politics, despite its origins in academia, flourishes best on social media â itâs the most accessible concept for moderate liberals to grasp.â
ââWell, if identity is only a game, if it is only a procedure to have relations, social and sexual-pleasure relationships that create new friendships, it is useful. But if identity becomes the problem of sexual existence, and if people think that they have to âuncoverâ their âown identity,â and that their own identity has to become the law, the principle, the code of their existence; if the perennial question they ask is âDoes this thing conform to my identity?â then, I think, they will turn back to a kind of ethics very close to the old heterosexual virility. If we are asked to relate to the question of identity, it must be an identity to our unique selves. But the relationships we have to have with ourselves are not ones of identity, rather, they must be relationships of differentiation, of creation, of innovation. To be the same is really boring. We must not exclude identity if people find their pleasure through this identity, but we must not think of this identity as an ethical universal rule.â â Michel Foucault, âSex, Power, and the Politics of Identityâ (1984)â
âIdentity politics became an albatross, however.â
âCall outs, clap backs, and other reality tv patois replaced dialectics.â
âEveryone within their algorithmic ghetto shares their sentiments about society. The algorithm makes their small corner seem far more vast than it actually is, and as a result, the moderate extends this myopia to society at large.â
âLiberalism provided an incubator for the alt right to form by mollifying actual demands for change.â
ââIf politics without passion leads to cold-hearted, bureaucratic technocracy, then passion bereft of analysis risks becoming a libidinally driven surrogate for effective action. Politics comes to be about feeling of personal empowerment, masking an absence of strategic gains.â â Nick Srnicek and Alex Williams, âInventing the Futureâ (2015)â
â2. Radical Leftâ
âIf the liberal is the evangelical, pearl clutching apostle of the woke Left, the radical, then, is St. Augustine â the hierophant, the pedagogue. The radical is the vanguard inhabiting academia & activism, creating the language and atmosphere of critique.â
âIts ideologies trickle down from intellectuals at universities to moderate liberals on social media, and more recently, the Alt-Right (e.g. culture jamming by way of âmeme magicâ or the synthesis of identity politics and white nationalism by way of identitarianism).â
âRadicals scapegoated liberals to absolve themselves of any responsibility by being all critique with no tangible answers.â
âThe radical is too comfortable inhabiting only the periphery of academia & activism. Radical academics and activists are insulated not only by algorithms but also their obsolescence. The radical academic has failed to bridge the gap between intellectuals & larger society.â
âThat is, intellectuals failed to subvert hegemony and normativity.â
âAcademics did not do enough to reach beyond universities and make positive reforms to public education. Intellectuals failed to politicize the natural sciences early enough. Intellectuals lost programming and hacker culture to neoliberalism & libertarians. Computer science transitioned from cyberpunk to Silicon Valley venture capitalism.â
âWhat we have now is a new Scholasticism of students & professors as clergy dominated by an agitated, anti-intellectual populist bloc.â
ââLearning surrenders control to the future, threatening established power. It is vigorously suppressed by all political structures, which replace it with a docilizing and conformist education, reproducing privilege as wisdom. Schools are social devices whose specific function is to incapacitate learning, and universities are employed to legitimate schooling through perpetual reconstitution of global social memory. The meltdown of metropolitan education systems in the near future is accompanied by a quasi-punctual bottom-up takeover of academic institutions, precipitating their mutation into amnesiac cataspace-exploration zones and bases manufacturing cyberian soft-weaponry.â Nick Land, âMeltdownâ (1994)â
ââThe idea that one organisation, tactic or strategy applies equally well to any sort of struggle is one of the most pervasive and damaging beliefs among todayâs left. Strategic reflection â on means and ends, enemies and allies â is necessary before approaching any political project. Given the nature of global capitalism, any postcapitalist project will require an ambitious, abstract, mediated, complex and global approach â one that folk-political approaches are incapable of providing.â â Nick Srnicek and Alex Williams, âInventing the Futureâ (2015)â
âWHAT IS #ALTWOKE:â
â1. Theoriaâ
âAltWoke is a new awakening for the post-modern Left to navigate the protean digital era.â
âAltwoke can be categorized as the new New Left.â
âOr Second Wave Neo-Marxism.â
âThe Post- Truth Left.â
âAnti-liberal postcapitalist left.â
âAltWoke is antithetical to Silicon Valley techno-neoliberalism.â
âAltWoke is not the cult of Kurzweil.â
âAltWoke is not merely analogous to the Alt-Right.â
âAltWoke injects planning back into left-wing politics.â
âAltWoke supports universal basic income, biotechnology and radical energy reforms to combat climate change, open borders, new forms of urban planning and the liquidation of Western hegemony.â
âAltWoke sees opportunity in disaster.â
âAltWoke is the Left taking futurism away from fascism.â
âDavid Harvey is #altwoke.â
âSituationist International is #altwoke.â
âLil B is #altwoke.â
âJean Baudrillard is #altwoke.â
âKodwo Eshun is #altwoke, Mark Fisher is #altwoke, Roberto Mangabeira Unger is #altwoke.â
âEdward Snowden is #altwoke.â
âDaniel Keller is #altwoke.â
âChelsea Manning is #altwoke.â
âTheo Parrish is #altwoke.â
âWilliam Gibson is #altwoke.â
âHolly Herndon is #altwoke.â
âFrantz Fanon is #altwoke.â
âAlvin Toffler is #altwoke.â
â2. Poiesisâ
âAnti-liberal, Left-accelerationism. Revolution is slow & gradual. Technology, media, the global market, and culture accelerate the process.â
âAlt-Woke embraces the post-fact information economy as a pedagogical tool.â
âCulture is more important than policy.â
âTrickle-down ideology; AltWoke embraces normalization & hyperreality.â
âMemetic counter-insurrection: culture-jamming is the weapon of choice to tilt normalization in the direction weâd like it to go.â
âXenofeminism. Technology is the missing component of intersectional politics. Eurocentrism and phallocentrism are obsolete, despite the Rightâs best efforts. Queer is a verb, not a noun. If natureâs oppressive, change nature. Normalize âdeviance.ââ
âReappropriation of globalism as a personal lifestyle.â
âAltWoke is duplicitous, amoral, & problematic. But also conscientious. The ends always justify the means. The Right hits low, so we hit lower, harder, and without mercy.â
âAltWoke is cautiously optimistic about the future.â
âPREFACE TO PRAXISâ
âWhy support Left-Accelerationism?â
âAccelerationism is a contested and obtuse term among the Left, so in order to understand what accelerationism is, itâs crucial to understand what it isnât.â
âIn its neutral alignment, accelerationism is the idea that neoliberalism facilitates so much growth â economically, technologically, and globally â that its social contradictions continue to expand to such a degree that its âcollapseâ is not only inevitable, but creates a vacuum for new integrated social platforms.â
âThat is, like feudalism before it, late capitalism is transitory and incubates other socioeconomic ideologies that will ultimately replace it, since itâs now reaching its limits.â
âIn its Right alignment, accelerationism is a schism:â
âNeoreaction (NRx) is a radical libertarianism accelerating toward neoliberalismâs ultimate conclusion: plutocratic corporate monarchism (e.g., man as nation).â
âThe second is the Alt-Right, which is white identity politics accelerating toward capitalismâs ultimate conclusion: techno-fascism.â
âLeft Accelerationism insists the only way out of capitalism is through it.â
âItâs become apparent that capitalism is reaching its limits, and it canât sustain itself any longer.â
âThe marriage of capitalism and democracy has been a powerful roadblock in the Leftâs struggle to combat structural power. In its late phase, this divorce of capitalism and democracy is imminent.â
ââBut, in general, the protective system of our day is conservative, while the free trade system is destructive. It breaks up old nationalities and pushes the antagonism of the proletariat and the bourgeoisie to the extreme point. In a word, the free trade system hastens the social revolution. It is in this revolutionary sense alone, gentlemen, that I vote in favor of free trade.â âKarl Marx, âOn the Question of Free Tradeâ (1884)â
ââThe paradox of free-market communism is even more dramatic: the terms are strongly charged, ideological polar opposites, designating a kind of Mexican standoff between capitalism, on the one hand, and its archenemy and would-be grave digger, on the other. But the point of combining the terms free market and communism in this way is to deploy selected features of the concept of communism to transform capitalist markets to render them truly free and, at the same time, to deploy selected features of the free market to transform communism and free it from a fatal entanglement with the State.â âEugene W. Holland, âNomad Citizenship: Free-Market Communism and the Slow-Motion General Strikeâ (2011)â
âLeft Accelerationism in an alternative to traditional avenues like reform or revolution and attempts to reorganize power from within power.â
âLeft-Accelerationism is a synthesis of Marxism with vertical-scale tektology. Itâs Gramsci by way of Debord and David Harvey by way of Deleuze.â
âWhy embrace a post-facts/post-truth information economy?â
âAs it stands, narrative is more important than facts.â
âMedia and communications are so accelerated that both sides of the political spectrum are locked in a battle over consensus.â
âTraditional pedagogy will not work in this instance. The Left hurts itself by not using this to its advantage.â
ââSometimes people hold a core belief that is very strong. When they are presented with evidence that works against that belief, the new evidence cannot be accepted. It would create a feeling that is extremely uncomfortable, called cognitive dissonance. And because it is so important to protect the core belief, they will rationalize, ignore and even deny anything that doesnât fit with the core belief.â âFranz Fannon, âBlack Skin, White Masksâ (1952)â
âWhy is culture more important than policy? Why weaponize memetics? What is âtrickle down ideologyâ? Why support hyperreality and normalization?â
âCulture is societyâs barometer.â
âFrom the meme unleashed by Marshall McLuhanâs too-oft repeated phrase âthe medium is the message,â author Joshua Meyrowitz seems to have taken it most seriously.â
ââNo Sense of Placeâ is an analysis into how television changed society by altering societyâs access to information.â
âMeyrowitz forms a clear theory on information-power systems and discusses ways in which television breaks those down.â
âMeyrowitz fundamentally believes that many social groupings and hostilities exist due to access to and restrictions of information and space.â
âWhen information and space are separated, then the boundaries between social groups relax.â
âMemes are ideologies distilled, repackaged, and ready for viral distribution.â
âIdeology is a memetic virus.â
âMemes are an insurgent medium.â
âThe internet is an insurgent technology.â
ââThe spectacle presents itself simultaneously as all of society, as part of society, and as instrument of unification. As a part of society it is specifically the sector which concentrates all gazing and all consciousness. Due to the very fact that this sector is separate, it is the common ground of the deceived gaze and of false consciousness, and the unification it achieves is nothing but an official language of generalized separation. The spectacle is not a collection of images, but a social relation among people, mediated by images.â âGuy Debord, âSociety of the Spectacleâ, (1967)â
âWhat is xenofeminism?â
âXenofeminism is a form of Left-Accelerationism and, by extension, can be read as AltWokeâs answer to identity politics.â
âOr, more accurately, it critiques liberal âprivilegeâ-based identity politics and re-situates Left âcritical theoryâ-based identity politics into a technological framework.â
âAltWoke isnât opposed to identity politics so much as itâs opposed to reductionist, two-dimensional, representation as the crux of liberal identity politics.â
âThis mode of thinking lacks nuance and oftentimes devolves into inconsequential arguments over single phrases and who gets to participate.â
âBad politics comes in all forms of representation.â
âThe chauvinism of Western exceptionalism, essentialism, and the central cornerstone, âwhitenessâ are sociopoitical dead ends.â
âThe old guard justifies oppression and inequality as immutable and ânatural.ââ
âThe deviant Other threatens this ânaturalâ hierarchy.â
âThe normalization of deviance is the ultimate culture-jam.â
âWhy embrace and reappropriate globalism?â
âAltWoke perceives the ânationâ as an information network and citizen â> user.â
âThe governance structure of the internet creates the subjectivity of power, the user, in the same fashion as the invention of the state created the subjectivity of citizens.â
âGlobal scale computation has built a new governing rhizomatic architecture.â
âAll systems have integrated into platform stacks, and by extension, nations and governments are but another component in the Internet of Things (IoT).â
âPeople should be allowed in all physical spaces as a fundamental right. Politics has nothing to do with physical territory.â
âAltWoke accelerationism fully separated land from politics once it realized that political groupings are aspatial networks: informational, cybernetic.â
âThe old paradigm was political grouping by blood, land, and then language. These were all networks.â
âCyberspace is an artificial network same as blood, land, and language.â
âItâs better, too, as it is instantaneous.â
âThose who hold politics to be the defense of land, nation, ethnicity, or linguistics are the old-guard; they are demonstrably incorrect and stand between people and their liberty.â
ââGeology is sensible of itself in so much as it has an ordering logic, if it is articulate in its stratifications, reading pebbles, rocks, various kinds of matter, sorting, organizing (Roger Caillois calls this agency âcomputationalâ), folding, compacting the biological slime of the earth into its various layers.â Kathryn Yusoff, âAnthropogenesis: Origins and Endings in the Anthropoceneâ (2015)â
âThe separation of the information network from place thus reduces the determination of place upon network, of place upon user, of place upon that userâs conception of themselves interacting with others, to the point that in a globalized world the user will interact with their physical neighbor in the same network as they will interact with someone in a different (city/state/nation/region), such that planetary consciousness necessarily forms.â
âWhy is #AltWoke amoral?â
âShort answer: Politics is amoral.â
âLong answer: As it stands, the political infrastructures of Western governments are collapsing. The Right solidified its stranglehold on structural power. Right Accelerationism is several steps ahead of its Leftist counterpart.â
âThe Left has no structural power, and the stakes are far too high. We truly stand to lose everything.â
âTraditional means of Left praxis are ineffectual against this ascendant superstructure.â
âAlt-Woke praxis is, if anything, a reappropriation of Vladislav Surkovâs idea of ânonlinear warfare.â We donât fight fair. We wonât be civil. We donât resist power, we seize it.â
â3. Praxisâ
âThe question of AltWoke Praxis is also the question of Left-Accelerationist Praxis: How does one organize politically?â
âAltWoke Praxis has two modal structures: Right Hand Praxis & Left Hand Praxis. Or, The Hand That Strikes & The Hand That Repurposes.â
âRHP takes advantage of the cracks within the Alt-Right, disrupting any roadblocks to clear a path so LHP can shift the Overton Window. LHP repurposes existing technologies, networks, and power structures to initiate a counter-hegemony.â
âLHP advances AltWokeâs core tenets without ever explicitly espousing as such.â
âPrivacy is crucial to Left Hand Praxis, so it wonât be listed, but appropriating multinational corporate identity is a crucial first step.â
âRight Hand Praxisâ
âAlt-Right countersurveillance.â
âExploit the rightâs paranoia and affinity towards pseudoscience.â
âDirect action hacktivism.â
âAppropriate post-fact culture.â
âExploit their contradictionsâ
âAgitate Leftist demonstrations.â
â#Alt-Woke Manifesto is the work of ANON.â
âWe are a collective of âOther.ââ
âSome of us are sex workers, some immigrants, many of us queer.â
âThere are even a few privileged white cucks amongst us.â
âNevertheless, ANON is largely the work and brainchild of People of Color (PoC).â
âOur social disciplines are as varied as our identities, from journalists to dominatrixes.â
âANON are the intellectual cousins of #BlackLivesMatter divorced from liberalism.â
âAll inquires should be directed to: xenochan@protonmail.comâ
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