âWe can see Hegelâs Master-Slave Dialectic at play in the interaction which Lacan conceives of between the child and his mirror image. Here, the child understands the image in the mirror to be Other than himself. It is not actually part of himself, but the child incorporates this âspecular Iâ as Other into himself when he begins to interact with others. Thus Lacanâs concept of âparanoiac alienationâ occurs as the true self (the inner, inexpressible, and fragmented self that the child first knew) is subdued, enslaved and repressed by this âspecular Iâ in its first attempts to interact socially.â
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