âSociologists who study black America have a name for these camps: those who emphasize the role of institutional racism and economic circumstances are known as structuralists, while those who emphasize the importance of self-perpetuating norms and behaviors are known as culturalists.â
âMoynihan had stumbled into a quandary familiar to sociologists: sometimes your subject doesnât want to be subjectified.â
ân 1978, William Julius Wilson popularized the term âunderclass,â to describe the non-working poor who have been left behind by the disappearance of blue-collar jobsâ
âAndersonâs âCode of the Streetâ was influential because it was widely read, and it was widely read because it often resembled a novel, full of complicated people and pungent testimonials. (One âdecentâ womanâs account of raising five children had a nine-word opening sentence that no writing workshop could have improved: âMy son thatâs bad nowâhis name is Curtis.â)â
âThe crucial question is not whether the state has the âmoral standingâ to reform cultural practices in the ghetto but whether it has the ability.â
âThere is a paradox at the heart of cultural sociology, which both seeks to explain behavior in broad, categorical terms and promises to respect its subjectsâ autonomy and intelligence. The results can be deflating, as the researchers find that their subjects are not stupid or crazy or heroic or transcendentâtheir cultural traditions just donât seem peculiar enough to answer the questions that motivate the research.â
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