âhistories gain . . . their explanatory effect by . . . making stories out of mere chronicles . . . stories in turn are made out of chronicles by an operation which I have elsewhere called âemplotmentâ . . . the encodation of the facts contained in the chronicle as components of specific kinds of plot structuresâ (479).
âno given set of casually recorded historical events in themselves constitute a storyâ: they are only âstory elements. The events are made into a story by the suppression or subordination of certain of them and the highlighting of others, by characterization, motific repetition, variation of tone and point of view, alternative descriptive strategiesâ (480).
âConsidered as potential elements of a story, historical events are value-neutralâ (480).
âHistorical situations are not inherently tragic, comic, or romanticâ (481).
âthe more we know about the past, the more difficult it is to generalize about itâ (484).
âThere is something in a historical masterpiece that cannot be negated, and this non-negatable element is its form, the form which is its fictionâ (484).
âOur explanations of historical structures and processes are thus determined more by what we leave out of our representations than by what we put inâ (485).
âThe historical narrative does not image the things it indicates, it calls to mind images of be things it indicates in the same way that a metaphor doesâ (485).
âBy the very constitution of a set of events in such a way as to make a comprehensible story out of them, the historian changes those events with the symbolic significance of a comprehensible plot-structureâ (486).
âHistories, then, are not onl about events but also about the possible sets of relationships that those events can be demonstrated to figureâ (488).
âthe shape of the relationships which will appear to be inherent in the objects inhabiting the field will in reality have been imposed on the field by the investigator in the very act of identifying and describing the objects that he finds there. . . . historians constitute their subjects as possible objects of narrative representation by the very language they use to describe themâ (489).
âdifferent kinds of historical interpretations . . . are little more than projections of he linguistic protocols that these historians use to pre-figure that set of events prior to writing their narratives of itâ (489).
âdrama can be followed by the reader of th narrative in such a way as to be experienced as a progressive revelation of what the true nature of the events consists ofâ (490).
âIf there is an element of the historical in all poetry, there is an element of poetry in every historical account of the worldâ (491).
âwe only know the actual [historical] by contrasting it with or likening it to the imaginable [fictional]â (491).
âall narrative is not simply a recording of âwhat happenedâ in the transition from one static affairs to another, but a progressive redescription of sets of events in such a way as to dismantle a structure encoded in one verbal mode in the beginning so as to justify a recoding of it in another mode at the endâ (491).
âIn both [fiction and history] we re-recognize the forms by which consciousness both constitutes and colonizes the world it seeks to inhabit comfortablyâ (492).
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