âworld-systems theory showed the power of core literatures to overdetermine, and in fact distort, the development of most national culturesâ (44).
âAt bottom [close reading is] a theological exerciseâvery solemn treatment of very few texts taken very seriouslyâ (48).
âa law of literary evolution: in cultures that belong to the periphery of the literary system (which means: almost all cultures, inside and outside Europe), the modern novel first arises not as an autonomous development but as a compromise between a western formal influence (usually French or English) and local materialsâ (50).
âwhen a culture starts moving towards the modern novel, itâs always as a compromise between foreign form and local materialsâ (52).
âworld literature was indeed a systemâbut a system of variationsâ (56).
âForms are the abstract of social relationships: so, formal analysis is in its own modest way an analysis of powerâ (59).
âCultural history is made of trees and wavesâthe wave of agricultural advance supporting the tree of Indo-European languages, which is then swept by a new wave of linguistic and cultural contact . . . And as world culture oscillates between the two mechanisms, its products are inevitably composite onesâ (60-61).
âThis, then, is the basis for the division of labour between national and world literature: national literature, for people who see trees; world literature, for people who see wavesâ (61).
Slaughterhouse
âThe history of the world is the slaughterhouse of the worldâ (65).
âThe butchersâreaders: who read novel A (but not B, C, D, E, F, G, H . . . ) and so keep A âaliveâ into the next generation [until] . . . A becomes canonizedâ (67).
âA hit is generated by an information cascadeâ (69).
BUT âthe event that starts the information cascade is unknowableâ (70).
âFormal choices that try to âeradicateâ their competitorsâ (71).
âin times of morphological change . . . the individual writer behaves exactly like the genre as a whole: tentativelyâ (74).
new use: refunctionalization, exaptation (75).
âA device designed to colonize a market niche, forcing other writers to accept it or disappearâ (78).
âYou learn, so itâs culture, not nature: but itâs a culture which is as unyielding as DNAâ (83).
âWhat the tree says is that literary history could be different from what it isâ (88).
âInevitable was the tree, not the success of this or that branchâ (89).
Evolution, World-Systems, Weltliteratur
âdivergence pervades the history of life, defining its morphospace as an intrinsically expanding oneâ (125).
ââA tree can be viewed as a simplified description of a matrix of distances,â write Cavalli-Sforza, Menozzi and Piazzaâ (125).
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